Thursday, October 20, 2016

SALAAM: GREETING It has been stated in the fifth part of the Holy Quran: "If someone sends Salaam upon you in good words, then you too must send Salaam upon them in better words or the same". This shows the importance of making Salaam in Islam. Salaam is a way of respect. It is a beautiful greeting, a means of showing love and gentleness, and a means of creating a bond of brotherhood. Salaam takes away jealousy, hatred and enmity.
To be the first to make Salaam to a person is a means of great mercy and reward. Who better to explain the excellence of Salaam than the Holy Prophet Muhammad (sallal laahu alaihi wasallam)? He said: "When two Muslims meet one another, then they should first make Salaam. If they are then separated by a tree, pillar or wall, on seeing one another again, they should make Salaam".
The first Salaam was made by Hazrat Adam (alaihis salaam) to the Angels showing that Salaam is a Sunnat of the Nabis. The beauty of Salaam is that when one person makes Salaam to the next, he says, "As Salaamu Alaikum" (May all kinds of peace be upon you). In this way he is making Du'a for the person's health, welfare, prosperity and all good things. The person who returns the Salaam, says, "Wa Alaikumus Salaam" (And the same upon You), meaning that he returns the same Du'a and more to you.
Salaam is also a means of promise and bondship. When one Muslim makes Salaam to the other, then he is assuring him that he is now safe from him and he will not be the cause of any pain or loss to him in any way. The person who replies to the Salaam also now makes the pledge of assurity. The answer to Salaam must be given immediately as it is Waajib to do so and a sin to delay. To make Salaam during Azaan, Iqaamat Namaaz, Khutba, when a person is in the Istinja, or if he or she is having a meal, is not allowed. To make Salaam by lifting the fingers of the palm is not allowed as this is the manner of the Christians and Jews. It is also Haraam to make Salaam to a Kaafir, Mushrik, Bud- Mazhab or Gustakh-e-Rasool (one who insults the station of Prophethood).
One should make Salaam when entering another persons home. When entering one's own home, one should make Salaam to one's parents, wife, brothers, sisters and children. When entering an empty house, on should say: "As Salaamu Alaika Ayuhan Nabiyu wa Rahmatullahi Wa Barakaatuhu, Was Salaamu Alaina Wa Alaa Ibaadallahis Saaliheen". When entering the Musjid, one should say: "Bismillahi Was Salaamu ala Rasoolullahi". When going to the grave of a Muslim, say at least this: "As Salaamu Alaikum Ya Ahlil Quboor Yaghfirullah lana wa lakum Wa Inna Insha Allahi Bikum Laahiqoon".
When visiting the Roza-e-Anwar of Rasoolullah (sallal laahu alaihi wasallam) one should say: "As Salaatu Was Salaamu Alaika Ya Rasoolallah, As Salaatu Was Salaamu Alaika Ya Habeeballah, As Salaatu Was Salaamu Alaika Ya Rahmatal Lil Alameen Wa Alaa aalika wa Ashaabika Ya Shafi al Muznibeen".
MUSAAFHA: SHAKING HANDS Like Salaam, their are many beauties of Musaafa that have been quoted in the Ahadith. It is proven to be a continuous Sunnah of the Prophet (sallal laahu alaihi wasallam).
It has been stated in the Hadith that when a Muslim makes Musaafa with another Muslim, then by the mere motion of the hands, all the sins fall thereof. The Prophet (sallal laahu alaihi wasallam) has stated that when two Muslims make Musaafa with one another, then even before separating, they are forgiven. The Prophet (sallal laahu alaihi wasallam) has stated that when two Muslims make Musaafa by the shaking of the hands, their sins fall off in such a manner as the leaves of a tree fall off during a hurricane, even though they are equivalent to the foam on the sea.
When making Musaafa, it is Sunnah to do so with both hands. It is permissible to make Salaam and Musaafa after every Namaaz as it is a means of Barakah. For males to shake hands with na-Mahram ladies is not permissable.
MUAANIQA: TO MEET SHOULDER TO SHOULDER To meet one another, chest to chest, heart to heart, neck to neck and shoulder to shoulder is called "Muaaniqa". This is a sign of love and friendship. On many occasions, the Holy Prophet (sallal laahu alaihi wasallam) held the Sahaba to his blessed chest and on various occasions, the Sahaaba made Muaaniqa with the Prophet (sallal laahu alaihi wasallam).
BOSA-E-MUHABAT: TO KISS OUT OF LOVE To kiss the mother, father, Peer, Ustaad, brothers, sisters, wife or children, hand, feet, forehead or cheek out of love and affection is totally permissible and a way of showing love and reverence.
Dear Muslims, make Salaam in the manner prescribed to you when meeting one another, rather than saying, "Howzit", "Namaste", "Good Morning", "Good-bye" or "Good night", etc. The Muslim method of greeting is the best and most kind way of greeting. May Allah protect us from following the ways of non-Muslims. Amee

Sunday, October 16, 2016

Monday, October 10, 2016

Saturday, October 8, 2016

Alcohol And Non Veg Resturants Are Just Not Halal

We have received numerous complaints from the Muslim public about certain restaurants and diners that are "fully licensed", serving alcohol on their premises, and yet claiming their food to be Halaal. A few of these "Halaal" restaurants, when telephoned, did not hesitate to say that they also serve pork as a dish. Another restaurant owner said that he was Jewish and he advertised the Halaal sign without any reservations.
We do not regard the food that is served in a restaurant in which there is also alcohol being served as being Halaal. The very fact that Islamic Commandments warn Muslims not to even enter a place where alcohol is served, let alone consume it, will clear all doubt about the food being Halaal because the alcohol and the "Halaal" food cannot be together or be served from one place. As for those restaurants that allow one to bring one's own wine and at the same time say that their food is Halaal, Muslims should not patronize such restaurants.
The same law will apply if the restaurant serves Halaal food and at the same time offers pork or some Haraam products on its menu. As pork is completely forbidden, Muslims should not patronize such restaurants.
Jewish restaurant owners, who are freely using the Halaal sign when advertising are misleading the public. Muslims remain doubtful about the method of slaughter by the Jews and the actual recitation at the time of slaughtering of the animal to render it Halaal. Muslims must eat from Muslim-owned restaurants that they are sure of and do not have any doubt.
It is often seen that large chain supermarkets or even smaller outlets mixing Halaal products with non-Halaal products in their fridges or freezers. Muslims are requested not to buy such products from the freezers. Make your complaint and protest heard to the managers.

Fatwa - Conditions Pertaining to Halal Meat

Fatwa - Conditions Pertaining to Halal Meat
Mufti Shareeful Haq Amjadi (rahmatullahi alaihi)
"Zabiha" or "slaughter" by a non-Muslim is Haraam and falls within the laws of carrion or dead meat. To consume the Zabiha of a non-Muslim is like eating swine. Any animal that has been slaughtered by a non-Muslim is regarded as carrion and as a "major impurity" or "Najaasat-e-Ghaliza". It is not permissable to consume such an animal or touch it. The only circumstances under which it can be touched is to throw it away. This law applies in the case of non-Muslims.
But it also be known that if a Muslim does not say "Bismillah" when slaughtering an animal, then such and animal is also considered to be Haraam. The law concerning meat is so strict that even if the meat leaves the sight of a Muslim into the care of a Kaafir at any time after slaughtering till the time of consumption, then such meat cannot be eaten and is said to be Haraam. But, if one has a trustworthy non-Muslim servant who you know without doubt will not allow any contamination in your meat, then it is allowed to send him to a well-recognised Muslim butcher to purchase your meat in your absence.
Likewise, to buy or consume meat or chicken from any shop or poultry farm where it is known that there are non-Muslim slaughterers, is also Haraam and a sin. If a Muslim gives meat to non-Muslim staff to be sold, then it is also Haraam to purchase such meat even though he says that it was slaughtered by a Muslim. Muslims should be very particular in these circumstances. It is better to buy live chickens, slaughter, clean and separate the pieces yourself. Muslim women could rather have their Muslim workers clean and make pieces of the chicken. There should not be any problem in this, since their Muslim maids, do all the other household chores.
If all these are not possible, then one should make the following conditions with the butcher who sells chickens: Only Muslims must do the slaughtering, A Muslim must clean and cut the chicken into portions, A Muslim must deliver the chickens to the stores, A Muslim must do the home deliveries and should make it clear that the chicken did not go into the care of a Kaafir or out of the sight of a Muslim from the time of slaughter till the time it was delivered to be consumed. Another simple method is to send a Muslim to the farm, instructing him to personally slaughter and clean the chicken, and then have it brought to you.
To separate Haraam from Halaal in our food products is Fardh (obligatory) upon each one. Negligence in this case will result in a number of problems for a person in this world and in the Hereafter. The Punishment of Almighty Allah and the Fire of Jahannum (Hell) awaits that person who eats Haraam things. Such a person will be faced with two major calamities in the Duniya: his Duas will not be accepted and he will become disgraced and insulted even though he may be a millionaire or the King of his time. (The Ashrafia Monthly, Vol. 20 No. 4, April 1995)

Visiting the Sick and Comforting them

Even sickness for a Muslim is a blessing of Allah. The reason for this is that if a pious person falls ill, then his status is elevated and if a sinner falls ill then his sins are forgiven. To visit a sick person is known as "Iyaadat." This is to show human kindness and it is a means of earning Sawaab. Most of all it is the Sunnah of the Prophet (sallal laahu alaihi wasallam).
When a person visits a fellow Muslim who is ill, then he gains the Mercy of Almighty Allah and the gift of Jannat. The Prophet (sallal laahu alaihi wasallam) has stated: "If a Muslim visits his fellow Muslim brother who is ill in the morning, then 70 000 Angels pray for that person until the night and if he visits at night then they pray for him till the morning, and due to his Iyaadat, he gains a garden in Paradise." In another Hadith, it has been narrated that if a person makes fresh Wudhu and intends to visit an ill person only for Sawaab, then he is kept away from Hell as far as the distance of a 70 year journey.
It is also Sunnah to allow the sick person to eat whatever he desires. When visiting a sick person, one should not be rowdy, unpleasant or unkind. Do not visit the sick person for a long period. You should make D'ua and then take leave. When visiting the sick also ask the sick person to make Du'a for you since their Du'as are readily accepted.

Sunni Dawate Islami 26th Annual Sunni Ijtema


Sayed Shah Turabul Haq Qadri Alaihir Rahman


Friday, October 7, 2016

Sayed Shah Turabul Haq Qadri --- Tribute Maulana Shakir Noorie sb

Hazrat Allama Sayyed Shah Turab ul Haq Sahab (Alaihir Rehma)
ke wisaal par Maulana Shakir Noorie (Ameer E Sunni Dawate Islami) ka Taziyati Paigaam

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Thursday, October 6, 2016

Sayed Shah Turab Ul Haq Qadri

Biography of shah Syed Turab ul haq Qadri Alyhi rehma

Huzoor Shah Syed Turab ul Haq Qadri was was born on Friday 27 Ramadan 1363 H/ 15th of September 1944, in the city of Hyderabad, India and his family moved to Pakistan following the Partition of India.


Peer e Tareeqat Rahbar e Shariat Syed Shah Turab ul Haq Qadri (Damat Barkatuhumul A’aliyah) is the Khalifa of The Reviver of 15th century Huzoor Mufti e Azam e Hind.


His father was Syed Shah Hussain Qadri , who belongs to Syed family and his mother belongs to Farooqui family. He migrated to Pakistan in 1951. Shah sahib became mureed of Huzoor Sarkar Mufti Azam Hind, younger son of Sarkar Ala Hazrat by post in the 1962 and himself went to Bareli shareef in the year 1968. During his visit to Barelly shareef he stayed at the place of his highness Huzoor Sarkar Mufti Azam Hind for 13 days.


He has served in various capacities in government including the education sector, and in parliament. Shah Sahab is founder of religious schools and organizations, as well as a NGO to help Sunni Muslims. Shah sahib qibla has granted his khilafat to his son Allama Syed Shah Abdul Haq Qadri noori.


Shah Sahib is also an author of many books. Such as

• Zia ul hadees, (ضیاء الحدیث)
• Jamal a Mustafa (جمالِ مصطفےٰ صلی اللہ علیہ وآلہ وسلم)
• Tassawuf O Tareeqat (تصوف و طریقت)
• Dawat O Tanzeem,
• Falha E Dareen,
• Khwateen Aur Deene Masaill,
• kitab us Salat,
• Masnoon Duain,
• Tafseer A Surah Fateh,
• Islami Aqaid,
• Huzoor ki Bacho Say Muhabat,
• Sana a Sarkar
• Mazarat a Aulia Aur Tawassul .
• Imam Azam,
• Fazail a Sahaba Aur Ahle Bait,
• Tehreek Pakistan May Ulma Ahlesunnat Kakirdar etc.
• Rasool-e-Khuda Ki Namaz
• Haj ka Masnoon Tareeqa

Shah sahib became the disciple or mureed of Huzoor Sarkar Mufti E Azam Hind, younger son of Sarkar Ala Hazrat  in 1962 and visited Bareilly shareef in the year 1968. During his visit to Bareilly Shareef he stayed at the place of his highness Huzoor Sarkar Mufti Azam Hind for 13 days. He has served in various capacities in government including the education sector, and in parliament. Shah Sahab is founder of religious schools and organizations, as well as a NGO to help Sunni Muslims. Shah sahib qibla has granted his khilafat to his son Allama Syed Shah Abdul Haq Qadri Noori.

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Wednesday, October 5, 2016

Wednesday, September 28, 2016

Yaume Shahadat Hazrat Umar bin Khattab Radiyallhu tala anhu




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Tuesday, September 27, 2016