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Thursday, April 24, 2014

The Relationship between the husband & the Wife


The Relationship between the husband & the Wife
The relationship between the husband and wife is a very tender, loving and pure relationship. They are in reality the "garb" of one another. Thus, it is the duty of each to be protective over the life, property and modesty of one another. It is necessary for them to realise and understand their mutual duties as a couple. They are two bodies joined by the soul.
The Prophet (sallal laahu alaihi wasallam) has stated that if a husband was pleased and content with his wife when she passed away, then she will enter Paradise.
The explanation of one Hadith is that if a husband passes the night displeased with his wife, she invokes upon herself the Curse of Allah and the Angels. In another hadith, the Prophet (sallal laahu alaihi wasallam) said, "If I had commanded prostration for any other than Allah, I would have commanded the wife to make Sajdah to the husband." However, since Sajdah is none but for Allah, a woman cannot prostrate to her husband but she should be obedient towards him.
The husband is the provider and protector of his wife. He should thus fulfill her needs and keep her pleased. "The best from amongst you is he who is best to his wife."
(Hadith) If there is a conflict, the husband should not be hasty to give her Talaaq (Divorce), but should cool his temper, think carefully and take the opinion of elders before making any decisions as Talaaq is not something which is liked. The Prophet (sallal laahu alaihi wasallam) has stated: "From those actions that are Halaal, the most disliked is Talaaq."
The wife should also be patient with the husband. She should show her gratitude for anything that he does. She should understand him and not be lavish with his wealth.
She should always be neatly attired and loving. She should love and respect his family. That house in which there is daily conflict is living hell and that home in which there is love and respect is a blessed home.
The Laws of Shari'ah: If a man passes away, the wife may give him Ghusal, but the husband cannot give his deceased wife Ghusal, nor can he touch her deceased body without a cloth.
He can, however, see her face. It is common in the public that the husband cannot carry the wife's Janazah or lower her into the grave. This is false. He may see her face, carry her Janazah and lower her into the grave.

Monday, April 21, 2014

Umrah - Important Masaails

Umrah - Important Masaails

The meaning of "Umrah" is "to visit." The accomplishment of Umrah at least once in a lifetime is Sunnat-e-Mu'akkadah. The Umrah performed during the auspicious month of Ramadaan supercedes that Umrah completed in other days. Bukhari Shareef states that Umrah in Ramadaan is equal to Hajj.
THE MASAA'ILS OF UMRAH CAN BE BRIEFLY SUMMARISED AS:- The wearing of Ihraam before entering the Miqat boundary
The performance of two Rakaahs Sunnatul Ihraam
The recitation of Niyyah and Talbiyah
The advancement towards Makkatul Mukarramah while constantly reading the Talbiyah
The performance of Tawaaf with Idh'tibaa and Ramal
The performance of two Rakaah Waajib Salaah after Tawaaf behind Maqaam-e-Ebrahim
Advancement to the Multazam to make Du'a and drink water from the Zam Zam well
Performance of Sa'ee between Saffa and Marwa (9) Shaving or trimming the hair of the head.
THE FARAA'IDH OF UMRAH: Ihraam
Four circuits of Tawaaf
WAAJIBAAT OF UMRAH: Completion of all seven circuits
Sa'ee
Shaving/trimming of the hair.
N.B. The rest are either Sunnat or Adaab.
SEQUENCE OF PERFORMING UMRAH:
Adoption of Ihraam and performance of two Rakaah with Niyyah of Umrah
Tawaaf
Du'a at Multazam
Performance of two Rakaah Salaah at Maqaam-e-Ebrahim
Drinking Zam Zam water
Performing Sa'ee between Saffa and Marwa
Two Rakaah Salaah
Shaving/Trimming of the hair.
VISITING THE GRAVE OF THE PROPHET:
Visiting the grave is part of the Sunnah and is both excellent and desirable. Hazrat Ibn Umar (radi Allahu anhu) said that the Prophet (sallal laahu alaihi wasallam) said, "My intercession is assured for all who visit me." (at-Tabarni) Hazrat Anas bin Malik (radi Allahu anhu) said that the Messenger of Allah (sallal laahu alaihi wasallam) said, "Anyone who visits me in Madina for the sake of Allah is near to me and I will intercede for him on the Day of Rising." (Al-Bayhaqi).
Imam Malik (radi Allahu anhu) disliked anyone saying "the tawaf of the visit," or "we visited the grave of the Prophet," because people normally use that for visits between themselves, and he did not like to put the Prophet on the same level as other people.
He preferred a specific statement like "We greeted the Prophet (sallal laahu alaihi wasallam)." He did not dislike people saying, "We visited the Prophet (sallal laahu alaihi wasallam)." (Ash-Shifa)